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You know your life is over, dead when you realize someone has cast a death spell from west Africa called the "ntaramahụhụ ọnwụ" on you. Some times called Soro ndị ị hụrụ n'anya nwụọ. It was years and years before the secrecy of Ntaramahuhu onwu death spell was brought to light. This spell was mainly performed by families of means against their enemies. Because of its expensive nature, The ritual was hardly ever performed by commoners. This practice has claimed several lives that Up until now no one that performs the Ntaramahuhu onwu death spell advertises themselves as such. It's illegal to even associate with the above name in many parts of Africa. Though not easy to perform at present times because of laws, the practice of Ntaramahuhu onwu death spell is still an everyday practice in most parts of the African continent. The Ntaramahuhu onwu death spell Originated in parts of West Africa, and quietly but quickly moved to other parts of Africa performed mainly by wealthy individuals and kings of that time. The Ntaramahuhu onwu death spell was and is still considered a very powerful and an indestructible death spell simply because it works in mysterious ways. Ntaramahuhu onwu death spell rituals are very involving once cast, they are known to not only attack the victim but also all those the victim loves the most. Ntaramahuhu onwu death spell is a very expensive undertaking and requires the presence of many natives of the land its performed in, to help with the performing of all the rituals. This death ritual is mainly aimed at sentencing someone considered to be a bottleneck to another to death, but most of the time, it also claims the lives of those close to the target. The ritual parades a surface of a huge number of large animals such as cows, bulls, buffaloes, camels, some times elephants (Due to wildlife regulations elephants aren't used that much these days). Massive numbers of animal sacrifices make this ceremony attractive to natives since the meat is mainly shared amongst them after the ritual is performed. Animal sacrifice plays a huge role. First, they are used as a protection shield from the arm of the law for murder cases, and also for the expensive nature of buying these animals, they are used as a medium of protection against lifting this spell before it does its work. It is alleged that the victim would find it hard to raise money to lift the Ntaramahuhu onwu death spell from them, and by the time they do find the ability, it might already be late. The attacker gets a chance to gather funds to perform the ritual. but the victim, on the other hand, gets a small amount to put together funds required to counter-attack and lift the spell which means by the time the victim is ready to fight back, it is some times so late to ever do anything about the Ntaramahuhu onwu death spell. Its late and the victim is gone. Once cast on you, the spell was and is very hard to lift. The idea was if you did not have enough money to counter-attack the spell, the same way it was cast, then you would not have what it takes to lift the spell. This meant only one thing. Death for you. The worry for Ntaramahuhu onwu death spell was and is not only embedded in its hard nature to cast and to lift. But also it is believed to be highly effective, and protective of the creator. People who understand the whole nature of the Ntaramahuhu onwu death spell will tell you that, once its cast on you unless you get the chance to learn about its presence on you early if not there is no way back. The Ntaramahuhu onwu death spell does not kill right away says Chief Luko. This spell is meant to protect the person who casts it (The person who orders and pays for the ritual to be performed on anyone). It does so by creating a situation for natural death to its target so that no rule of law could ever imagine that such a death was instigated. This also helps with the protection from community members and family members of the deceased to ever suspect that their family member was murdered by anyone. The Ntaramahuhu onwu death spell is considered an illegal practice in many African countries, but never the less it is still highly performed in many African countries. It is very hard to prove the existence of Ntaramahuhu onwu death spell as a result of the death of anyone in the courts of law. Natives expect to get meat in return so they are more willing to help. Because of the poor nature of natives in many African countries, Natives help in the creation and sacrificing of a huge number of animals which would take days for the witch doctor to perform alone and this helps to speed up the process in a few minutes which would take hours. Before the authorities make it to the scene, the culprits are already gone.